There is no such thing as small change
August 18th, 2010Some of you know that I had the chance to visit Germany earlier this year with both my mother and brother to celebrate my mother’s 70th birthday. This was also the land of my birth, and one I hadn’t visited in close to 25 years. It was, in a word, humbling. Getting off the plane it was if nothing had changed: the Munich airport was as I remembered it, and more importantly, getting onto the autobahn and looking out the window of the car, I’d swear I was transported back in time, as everything appeared unchanged.
Well, except one thing- I had changed.
I’m not talking about physicality, but in how I sensed the world around me. I made a conscious effort to “soak up” as much as I could in the short two weeks I was there. I envisioned my eyes as sponges, so as to not miss a thing. I delighted in the time I spent with family: cousins, aunts, uncles, knowing that this might be the last time I got to spend with them on this earth. As it turned out, my godfather, uncle Heinz, passed away shortly after my visit with him. You’d would have never guessed it: he was in good health and in good spirits. Heinz was at once both a man’s man and a renaissance man: hunter, farmer, political scientist. His library was as large a source of pride as were the mounted animals that adorned the walls of his home.
At lunch I let him take pleasure in chiding me for our ex-President Bush, whom he (not so) reverently termed, “that gangster Bush”. The Germans never really “got” W, but I have a sense of why this might have been so: the only U.S. news media regularly available are CNN International (which, if you can believe it, is even more idealogically bent than the CNN U.S. version) and MSNBC. While this is a far cry from the three government owned-controlled channels of yore, it doesn’t really paint a complete picture of the mood of the U.S. The Germans do however, get Al Jazeera TV and Russia Today, which (perhaps not so paradoxically) were more “fair and balanced” in their coverage of U.S. events than either CNN Intl or MSNBC in my brief time watching. And while FNC has a Berlin office (I know it ’cause I saw it!), it was nowhere to be found on “regular” German TV programming.
Quick side-bar: Ever give any thought to the term “television programming”? Well, it’s not the television that’s being programmed, it’s us. And because we are what we think, we are sheep in front of master manipulators.
First, the “problems” or “crises” are defined for us. Of course they’re real, they’re on TV! Then, once the ‘crisis” is defined for us and whipped to a fever pitch, the “solutions” are then offered to us. Ah yes, the secret to the Matrix: it’s much more “real” when we have the illusion of choice. And we actually do get to “choose” the “solution”: but it’s like a Chinese lunch menu with one from column A and two from column B: the choices were pre-packaged for us. It’s masterful.
But back to the story. On my visit to Dachau, which as I came to understand was not only the first concentration camp (and subsequent “model” for all future camps), but it became operational in 1933, many years before the outbreak of WWII. It was there that I came across a placard as part of an extensive historical exhibit: the text of Article 114 of the Weimar (post WWI German) Constitution. Now a quick, but important side-note: the Weimar Constitution was considered by most early 20th century contemporaries as very progressive and “modern” in its scope and breadth, especially for incorporating many human rights and social justice concepts. It was, in short, a model for other countries to emulate!
This particular Dachau exhibit placard contents stunned me immediately as I grasped its import. I quickly pointed it out to my aunt Sigrun and uncle Leo.
Article 114 reads in full: “Liberty of the person is inviolable. A restriction upon, or deprivation of, personal liberty, may not be imposed by public authority except by law. Persons who have been deprived of their liberty must be informed no later than the following day by what authority, and upon what grounds, the deprivation of liberty was ordered; without delay they shall have the opportunity to lodge objections against such deprivation of liberty.”
“Yeah, so”, was essentially the response… These Germans, they were so non-plussed. I felt like jumping out of my own skin! Both Sigrun and Leo couldn’t for the life of them figure out why I got so animated by this. Well, let me explain.
It is not well known that Germany in those days was in fact a federal republic, much like our own. It was made up of individual states (called staats) which came together post WWI under a system of limited federalism. But as I now plainly saw, it was the addition of three words into Article 114 that legally allowed the suspension of personal liberty: “except by law“. Now go back and re-read Article 114 above without these three words.
I explained that any government that confers liberty to an individual has the power to suspend liberty from that very individual. It is a concept which is foreign to all but the American experience- the idea that it is our creator that conveys the right of liberty, not a government. And accordingly, no government, no matter how well-intentioned, compassionate, caring or powerful, can ever revoke the right of individual liberty.
Well after that shining moment of eloquence, the vacant stares were still there, but I could see something odd happen- an “Inception moment” if you will: they had simply never considered such a radical idea. And now this thought, however fleeting it may be, could never be un-thought.
So how did this particular history play out? Well, on February 23, 1933, the “Decree of the Reich President for the Protection of the People and State of 28. February 1933″ passed. The Decree suspended many of the rights granted under the Weimar Constitution, including most importantly, the “inviolable” personal liberty. Section One of the Decree reads: “Articles 114, 115, 117, 118, 123, 124, and 153 of the Constitution of the German Reich are suspended until further notice. Thus, restrictions on personal liberty, on the right of free expression of opinion, including freedom of the press, on the right of assembly and the right of association, and violations of the privacy of postal, telegraphic, and telephonic communications, and warrants for house searches, orders for confiscations as well as restrictions on property are permissible beyond the legal limits otherwise prescribed.”
Many contemporary German historians conclude that it was the Reichstag (the German parliament) fire of February 7, 1933 as the salient “event” which precipitated the February 23rd Decree. In fact, it’s important to point out that the Decree preamble plainly states that it was necessary to suspend liberty “as a defensive measure against…acts of violence that endanger the state”. So now, the activities of places like Dachau would now enjoy the full support of law.
On March 23, 1933, the “legal process” of emasculating the Weimar Constitution continued through the the passing of the “Enabling Act”, which, while it did not abolish the German parliament, it did grant legislative authorities to the German executive branch, of course to be exercised “only in emergencies”. And Article 5 of the Enabling Act is a real hoot as it became invalid if the then-current executive branch was “replaced by another”, thus disallowing any successive executive branch from using these broad new powers. Genius.
And soon the tri-fecta of legal subversion of German federalism would be complete. On January 30, 1934 the “Law on the Reconstruction of the Reich” was passed, which (among other things) dissolved all state (staat) and local governments, thus consolidating federal control. Which leads me to an indelicate idea:
While U.S. states (and their citizens) currently enjoy 10th Amendment protections against such a thing, is it possible we are witnessing an erosion of these protections through economic (rather than legal) subversion? When a U.S. state becomes economically unstable and unviable, is it the responsibility of the U.S. federal government to step in and “save” it? And assuming this is so, what should be the quid pro quo? Can a state accept federal money under these circumstances and remain independent? How, exactly does a state claim “independence” after being bailed out?
Whether or not this brief Weimar history has any relationship to current events, I will leave to you. But should you be asked at some future point in time for your consent to be governed under a system, no matter how just, how compassionate, how caring, how thoughtful, if it has the ability to revoke or suspend “inviolable” liberty, I merely ask you to consider the above. Because sometimes, just sometimes, everything old is new again.













